Saturday, April 29, 2023

"Equipaje" by Anibal Troilo y su Orquesta Típica with Floreal Ruiz in vocals, 1945.


"Equipaje" by Anibal Troilo y su Orquesta Típica with Floreal Ruiz in vocals, 1945.

Héctor Artola

Pianist, bandoneonist, leader, composer, and arranger (April 30, 1903 - July 18, 1982)

He had a prodigious career.

He is the most outstanding figure in the history of Tango in Uruguay. 

We cannot omit to mention some of the successful tangos that Artola contributed to our popular music. “Desconsuelo”, “Marcas”, “Tango y copas” and “Equipaje”.

Read more about Héctor María Artola at www.todotango.com

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Thursday, April 27, 2023

"Rebeldía" by Miguel Caló y su Orquesta Típica with Raúl Iriarte in vocals, 1947 (with English translation).



"Rebeldía" by Miguel Caló y su Orquesta Típica with Raúl Iriarte in vocals, 1947 (with English translation).

Music & lyrics: Roberto Nievas Blanco / Oscar Rubens.

English translation:

With red hands squeezing my heart,
stifling a muffled cry of rancor.
Rebel like water in front of the fire,
like the sea against the rocks, today I rebel.
With your tyrant love who knows no reason,
rebellious with my own heart.
I ask you to go, to leave me,
that you walk away at once; it will be better!

I know I'll cry later
I will never forget you.
I know that every night without your laughter, without your voice,
How much I will miss your love!
But it's better to lose you,
than continue being a puppet
just to see you.

No, please leave me!
Today my love rebelled.

Without asking you for anything, I gave you my heart
in exchange for crumbs of your love.
I spent my heart and fortune
delivered to the madness of loving you so much.
But it was useless; I received contempt, falsehood, and humiliation in exchange for so much love.
So that's why I'm asking you to go,
that you walk away at once, it will be better!

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Tuesday, April 25, 2023

Argentine Tango today

Argentine Tango today

Argentine Tango today

I would like to comment on the situation of Tango today (April 2023).

Concerning music, the trend that began in the late 90s and early 2000s has been increasingly affirmed, in which young musicians have revalued the relevance of dance in Tango as a whole, investigating the principles that shape the way of playing the Tango of the Golden Age, the glorious decade of the 40s, leaving aside the lines traced by Ástor Piazzolla (see the documentary film "Si sos brujo").

As for the dance, the following process can be observed:

1. Firstly, in the 1980s, there was a concern about the appropriate methodology to transmit the Tango dance to everyone who wanted to learn. Let us bear in mind that for the dancers who were trained before the eclipse of Tango (for which, in my opinion, it is pertinent to take the year 1955), the way of learning to dance was what can be called "homemade" or "organic", that is to say, they did not have to look for Tango classes, but instead, they were born in a time and an environment in which it was natural and expected of them to dance Tango. Tango was not seen as a profession, although no less was demanded regarding the quality of dance. The first steps could be taken inside the home if the relatives already danced Tango and transmitted it to the new family members along with all the other things in the home, such as meals, schedules, beliefs, and values.

Alternatively, or in the case of starting at home, the next steps were taken not far away, with friends from the neighborhood, in the club, and in "prácticas", which were places of research, creativity, and collective teaching, where everyone learned from everyone and those who stood out were those who could show more excellent dexterity, "mischief", transmitted and inspired more positive emotions (love, joy, etc.) to the witnesses, who were none other than the same friends from the neighborhood who attended the same practices, or those who saw them in the neighborhood clubs once they began to participate in the milongas. Friendship, in this case, did not force them to a hypocritical acceptance and easy approval; on the contrary, it forced them to express their assessments without ambiguity, be it acceptance or rejection, which contributed to a general improvement of the dance level. In those times, there were "Tango teachers", some more or less authentic than others, who taught the steps of Tango to those who did not belong to that more natural and homely circuit and had the purchasing power to pay for lessons. We can also find attempts (commercially successful but not in the results of good dancers), such as Domingo Gaeta, who, copying Arthur Murray from the United States, taught to dance the Tango by mail, sending pieces of paper with foot-prints drawn, so that the student would put them on the floor and step on them and thus learn the steps of Tango.

2. The first methodology that we can find at the beginning of the "renaissance" of Tango, from the return to democracy in Argentina in 1984, is the one that uses the so-called "basic step". This method is related to the language used in the Golden Age to communicate the necessary knowledge to dance in a more or less rational way.

3. Then, a movement of young dancers emerged who rejected the hierarchy within the environments of the dancers who had learned in the golden age. For these dancers of the Golden Era, this hierarchy was based solely on the quality of their dance and their experience, regardless of their aesthetic choices, always emphasizing that "each dancer develops their unique style". To dance in the milongas required a quality of dance and an experiential understanding of Tango that was very far from what the new dancers could possess and develop (let us take into account that this hiatus of almost 30 years that took place between 1955 and 1984 produced a great distance between knowledge and experience between old and new dancers). The younger and more determined new dancers, with values already different from that generation, decided to create their own spaces, methodology, and understanding of Tango, calling this movement "New Tango". Who knew how to give a language to this new way of understanding Tango while maintaining a continuity with the Tango of the glorious era was Rodolfo Dinzel. For Dinzel, Tango as a dance was not just "steps" but history and all the conflicts that inhabit it (social, political-economic struggles, gender conflicts, etc.) that are embodied in the dancers and continue each time that they update a choreography that does not "is" but "becomes". However, there are very few who understood the depth of Dinzel's vision, and much less those who today recognize his influence, the methodology that he developed to be able to explain Tango to new generations of dancers, both from Rio de la Plata and from all over the world, forever modified the physical-spiritual language of Tango, updating its interpretation to a time very different from that of the 40s and 50s.

4. Other movements arose in response to the irruption of the new Tango. Among them, the "milonguero" style that has been associated with the person of Susana Miller, who claims to be the one who coined this name; the salon style, which was centered around a group of dancers who self-awarded the name "Villa Urquiza style" due to the geographical location of the dance halls they attended in the Buenos Aires neighborhood of the same name. Other styles can be mentioned, although the essential thing is to understand that in the glorious era of Tango, the style was something individual, and therefore, the most pertinent thing would be to make a list of outstanding dancers and couples, which I leave for another future article.

5. The appearance of the World Tango Championship, as an attempt, conscious or not, to maintain the relevance of Buenos Aires in a Tango that is an "intangible heritage of humanity" and its globalization, together with the faith in the economism of the predominant Anglo-Saxon culture that globalization has spread to all corners of the planet, generating two tendencies, to my understanding, equally superficial in terms of the way of assessing the significance of Tango: Tango as a profession, that is, as my grandmother Rita used to say "Por la plata baila el mono" (the monkey dances for money), in which the value of a dancer is discerned in economic terms or economic potential; hence the interest in winning a world championship is estimated in the economic benefits that this can yield in terms of publicity, prestige, and image. On the other hand, the mediocre and emotionless dance of those who dance "to distract themselves", as a "hobby", a superficial pastime, without caring about the quality of their dance (although there is no care for real emotions in the "professionals" either, besides acting as if they were feeling emotions while dancing for an audience). Let us remember here for a moment that those who learned to dance before the eclipse of Tango had no other interest than the personal satisfaction of being good dancers. Being good dancers coincided for them with a certain wisdom about life. Before, the objective of dancing well was to become "the king of cabaret"; today, it is a more abstract goal: to be a "world" champion. Before, a dancer was recognized spontaneously by his peers in his community; now, he needs to be approved by the "quality control" of the judges. The evaluation system of the first case is more intrinsic, organic, and homemade, more concrete and local. In the second case, it comes more from transcendent, universal abstractions. It cannot be separated from the conditions of world capitalism, that is, money and, more specifically, the dollar, which would be something like the world champion of currencies. This particular need to appear as the ideal of dancers before the most significant possible number of people (the entire world) produces a superficialization of Tango. It is necessary to appeal to an increasingly common denominator, that is, to vulgarize it, to spread it. Thus, the most intimate and profound elements of Tango are lost. It loses its modesty. It undresses, and therefore, he empties itself. The gestures are increasingly rehearsed and therefore lose spontaneity and honesty.

As for the poetry of Tango, it is absent in a world absent of poetry. In the words of my friend and teacher, the excellent dancer and milonguero Blas Catrenau: "What can poets write about today?" "My cell phone ran out of battery, and I can't send you a WhatsApp?" 🤣

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Saturday, April 15, 2023

"Cómo se pianta la vida" by Ricardo Tanturi y su Orquesta Típica with Alberto Castillo in vocals, 1942.


“Cómo se pianta la vida” by Ricardo Tanturi y su Orquesta Típica with Alberto Castillo in vocals, 1942.

Carlos Viván

Singer, actor, lyricist, and composer (April 15, 1903 - July 16, 1971)

He had a warm voice, within an alto-tenor range, as it was common then, plus a feature that made his voice unmistakable: his vibrato.

He was a tireless traveler and made numerous tours throughout Latin America, especially Brazil and the United States.

His figure, stunning image, and way of dressing made possible his participation as a mannequin vivant, by that time a fashionable job, at the main shop windows and on the downtown streets. His definitive artistic last name was born without that final “t”.

He was a featured lead actor and singer in theater plays with many companies.

Carlos Viván, besides being a great vocalist, was the composer of many widespread tangos.

He is remembered as a gentleman, respectful of friendship and loyal towards his friends, who revered and honored woman and had a great sense of humor.

Read more about Carlos Viván at www.todotango.com

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Friday, April 14, 2023

"Sacale punta" by Edgardo Donato y su Orquesta Típica with Horacio Lagos and Armando Piovani in vocals, 1938 (English translation).


"Sacale punta" by Edgardo Donato y su Orquesta Típica with Horacio Lagos and Armando Piovani in vocals, 1938 (English translation).

Music: Osvaldo Donato. Lyrics: Sandalio Gómez.


Sharpen this milonga
That has already started.
I felt that those bellows that grumble
From the heart.

And the girls have come
in "true Vuitton".
Tango flatters life
And in his notes, he scatters
his love.

Cute tango from the suburb
That I,
I haven't seen him pass out
Triumphed!

Cute tango that when singing
Overturned,
His faith, his love.
A man you have to be.

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Thursday, April 13, 2023

Argentine Tango Workshop with María Olivera

Argentine Tango Workshop with María Olivera

Argentine Tango Workshop with María Olivera

Argentine Tango Workshop with María Olivera

I am thrilled to organize a workshop with great Maestra and milonguera from Buenos Aires María Olivera.

Date: Sunday, June 4, from 12 to 2 pm. The place: La Pista, 3450 Third Street, San Francisco.

Price: $60 in advance, $65 at the door.

This workshop is for leaders and followers, as individual dancers or couples.

We plan to start with exercises to strengthen your foundations and progress from simple ideas to more complex ones.

María Olivera's method combines passion and love for dance with a deep knowledge of anatomy and kinetics acquired from other disciplines such as yoga, stretching, Pilates, and the innovative system Low-Pressure Fitness.

For private lessons with María, contact her at info@tangomaria.com.

Register for this workshop with María Olivera

We look forward to sharing our knowledge and passion for Tango.

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Thursday, March 16, 2023

History of Tango - Part 3: La Guardia Vieja



History of Tango - Part 3: La Guardia Vieja

Part 1




Buenos Aires 1900Between 1860 and 1915, Buenos Aires experienced exponential growth.




The "Gran Aldea" (Great Village) became a cosmopolitan city, which, despite its isolated geographic location, was one of the greatest cities in the world.

During this period of multiethnic and multicultural interaction, Tango developed its unique characteristics and became a cultural identity, philosophy of life, and lifestyle. Its name was not mentioned in well-mannered conversations. It was practiced, protected, and cared for by powerful people, the only ones who would not care about its bad reputation and defy the rejection by the comfortable, afraid, and obedient society. It needed to develop in places prohibited by a society that denied that an entirely new creature was coming to life. A creature not a child of a well-established family, in the portrait of religions and hypocritical political speeches. A being that was happily excited to deal with the chaos of unpredictability, with all that can't be rationalized, accounted for, and fit in the big plan laid out by the ruling classes for the population of that corner of the world.

Even when Tango began to enter family homes and broadly accepted social events, the name Tango would not be used as the label to refer to it, nor would the musicians use this term to describe the orchestras.

The dance technique that today we associate with Tango and milonga, the "cortes and quebradas", was in its origins a dance technique created by the "chinas" and "compadritos" and applied to all kinds of danceable music played in Rio de La Plata: "mazurka", "polka", "habanera", "cuadrilla", "lanceros", waltz (called "vals cruzado" when danced in this way), "pasodoble", "Spanish tango", Tango and milonga.

Later this dancing technique remained in Argentine Tango (referred to as "tango criollo"), milonga, and vals criollo because these music styles were better suited to it.


On September 9, 1862, four men and two women were put in jail for dancing “tirando cortes y quebradas” at a conventillo of Paraguay 58 (today, in Puerto Madero).


The police report does not mention Tango or milonga.

It was on September 28, 1897, that for the first time we find that the “cortes and quebradas” are elements associated to the choreography of a particular music called Tango. It is at the play written by Ezequiel Soria “Justicia Criolla”:

“Era un domingo de carnaval


Y al “Pasatiempo” fuime a bailar.


Hablé a la Juana para un chats


Y a enamorarla me decidí.


En sus oídos me lamenté


Me puse tierno y tanto hablé,


Que la muchacha se conmovió


Con mil promesas de eterno amor.


Hablé a la mina de mi valor


Y que soy hombre de largo spor,


Cuando el estrilo quiera agarrar


Vos, mi Juanita, me has de calmar.


Y ella callaba y entonces yo


Hice prodigios de ilustración,


Luego, en un tango, che, me pasé


Y a puro corte la conquisté.”

And also:

“Qué cosa más rica...! Cuando bailando un tango con ella, me la afirmo en la cadera y me dejo ir al compás de la música y yo me hundo en sus ojos negros y ella dobla en mi pecho su cabeza y al dar vuelta, viene la quebradita... Ay! hermano se me vá, se me vá... el mal humor.”

Rosendo MendizabalThe following year, in 1898, "El entrerriano", the first Argentine Tango registered by a known author, was published. This was the time before recordings when the music was commercialized by publishing it in music sheets. The author, Rosendo Mendizábal, was an Afro-Argentinean born in 1868 (and died in 1913). Coming from a wealthy family, he was able to study piano. Unfortunately, his lifestyle made him squander his fortune, and so he began to teach piano lessons and to play in all kinds of brothels and dancing houses, from the ones of the poorest clientele to those visited by the wealthiest people, like "Lo de Laura (Monserrat)" in Paraguay street 2512, where he premiered "El entrerriano", and dedicated it to Ricardo Segovia, a landowner born in the Argentine province of Entre Rios, who gave Rosendo a $100 bill. This was a common practice among composers before the benefits of authors' rights.

Before the publication of tangos, they became known only from the authors playing them over and over again in many places. When a tango was fortunate enough to be accepted by the audience, it was frequently requested, contributing to the recognition of the piece and its creator. Sometimes another musician would like a song and learn it by listening to it and incorporating it into his repertoire. But since the time that it began to be written, it was easier to propagate it. Eventually, musicians could play more and more varied songs, and city-sponsored orchestras, military and police bands, and club orchestras would be able to play them, contributing to a more excellent and more efficient divulgation of Tango. It was also how it could surreptitiously enter the family homes, hidden between piano methods and Chopin's waltzes. And, it made possible the printed rolls for "organitos", which played a significant role in the initial spread of Tango. Finally, it prepared the ears of those who initially liked Tango to accept a new instrument that became central to Tango and transformed it: the bandoneon.

El ChocloEnrique Santos Discépolo's father, José Luis Roncallo (who was presumably the one that first suggested tango music for them), and Ángel Villoldo (who probably wrote "El Choclo" to be played through this media) were involved in the construction of the first locally made cylinders for organitos.

Related to this need for mobility that the primitive Tango required to spread itself and survive was the portability of the instruments of its origins. The guitar was the "criollo" (autochthonous) instrument par excellence, which the payadores chose to accompany their singing. It is, indeed, a privileged instrument to accompany the human voice. Still, the payadores that were already laureates and socially accepted, wouldn't, in general, risk losing their contracts playing such dubious music. The violin was also a prevalent instrument. Wind instruments rose in popularity to the extent that they showed up increasingly in bands and theatre orchestras of the time. The harmonica also played a decisive role, especially in the hands of Ángel Villoldo.

These instruments that first played Tango made their music energetic, lively, and shaky because they were high-pitch and light instruments that could easily be played fast. Later, with the introduction of the "bordoneos" (melodies and bridges played in the lowest pitch range of the guitar strings), the incorporation of the concertina and the Italian accordion, it will start a process of slowing down that will reach its depth with the bandoneon and the lower pitch string instruments. During this period, the bandoneon became the most characteristic instrument of Tango.

In 1899, "El Pibe" Ernesto Ponzio (1885-1934) published "Don Juan". "El Pibe" Ponzio played the violin "sacando chispas" (extracting sparks from it), according to the testimony left to us by Gabino Ezeiza. When his father (also a musician) died, he needed to help his family and went to play in canteens, at dance parties, and on the streetcars. Soon he was asked to play at the most famous places of the time, like "Lo de Hansen", "Lo de Laura", "Lo de María La Vasca" and "Lo de Mamita" Lavalle 2177, among many others. At this last one, it is said, he premiered "Don Juan", dedicating it to Juan Cabello, a well-known "compadre del arrabal" porteño.  This tango was the first one recorded with bandoneon by Vicente Greco and his orchestra in 1910.

In 1924, when playing in Rosario, he shot and killed a man and was condemned to 20 years in prison. He had other previous violent incidents on his record, but he was pardoned in 1928 and returned to playing. According to his wife, he was not a violent person. He was handsome, kind, and always smiling, even when playing. Still, his talent, overwhelming energy, and charm as a musician, dancer, artist, and person provoked the envy and jealousy of those for whom beauty did not regard respect and tried to impose their mediocrity with sheer force. "El Pibe" Ernesto considered a lack of honesty with himself, with those he loved, and with his art, to retreat when insulted by disrespectful attitudes to people and what is beautiful in life. Nevertheless, he stood up for his thoughts and ideals in every moment, even difficult ones, and dealt with the consequences.

The only recording by "El Pibe" Ernesto Ponzio is in this scene from the first sound film made in Argentina, "Tango!" of 1933, playing his most celebrated composition:

In 1899 they closed the last "Academias" that remained in Montevideo, while the tango came to wider audiences entering the theater, tents, circuses, dance halls, and cabarets. Following this development, the original "tango canyengue" was transformed and made more "decent", smoothing or eliminating the "cortes y quebradas" and the most straightforward sexual elements of its practice, giving birth to the tango "salon", also known as tango "de pista" or 'liso".


Most of the precursors of tango music were also well recognized as great dancers.


Angel VilloldoÁngel Villoldo (1861-1919) is considered by many "El padre del Tango" (The father of Tango) and unanimously considered the most representative artist of the Guardia Vieja. Little is known about his childhood, and the information about his youth is often contradictory. From an interview made with him by the newspaper "La Razón" in 1917, we know that he was "cuarteador" of "La Calle Larga" (The Long Street, today's Montes de Oca) at the time that his interest in music appears, and that he sung and played guitar and harmonica.

Between 1879 and 1886, he was a typographer at the newspaper "La Nación" and Jacobo Peuser's print, conductor of the carnival choir "Los Nenes de Mamá Viuda", librettist for choir societies, a herdsman in two slaughterhouses of Buenos Aires, a clown at "Raffeto" circus.

Around 1900 he began to be known as a payador, composer, and singer in "Corrales Viejos" (Parque Patricios), Barracas, La Boca, Constitución, San Telmo, Palermo, and in Recoleta for the celebrations of the Virgen María in September. At these celebrations, big tents were erected for several days. They started to be frequented by "compadres" and "cuchilleros" , so their original character was replaced by another, less family-oriented, alcohol, dancing, and knife fighting. At these gatherings, in which the life of a man was of little value, everyone respected Ángel Villoldo, who performed there his first tangos.

Cochero de tranvía. History of Argentina at Escuela de Tango de Buenos Aires.The tango was still developing and had not yet achieved a defining shape. Therefore, the first works of Villoldo were milongas of the payador style that described characters and current events of the places he frequented. These first songs are precious testimonies of these times and their people. Like this milonga that refers to the known rivalry between cart drivers (carreros) and streetcars drivers (cocheros):

"El Carrero y el Cochero", listen...

Villoldo's lyrics are "cheerful, wittily talkative, sometimes in jest, but never bawdy. The compadres of his stories are reliable criollos, as its creator, who recently left the horse on the outskirts of the city, men in whom the knife is not yet ostentatious bravado, but the defense of honor and cause" .

El porteñitoHis rise to fame came in 1903 when the singer Dorita Miramar sang "El Porteñito" in the varieté Parisiana of Esmeralda Street, obtaining great success. Pepita Avellaneda had already sung several of his compositions a year earlier on Avenida de Mayo. Soon other female singers included his songs in their repertoire. In the same year, 1903, José Luis Roncallo premiered "El Choclo" at the restaurant "El Americano", labeling it as "danza criolla" since the category of the place did not admit including tangos in the playlist. After the truth was known, the audience demanded it is played every night. However, it was not published until 1905.

La MorochaOn Christmas day in 1905, Villoldo wakes up at 7 am by Enrique Saborido, who was up all night writing a song and needed a lyric. He knew that Villoldo was fast, that he could improvise verses as a payador. The night before, on Christmas Eve, Saborido was mocked by his friends for paying too much attention to the Uruguayan singer Lola Candles. So they challenged him to write a song for her. He took the challenge and promised to have the song ready to be sung by Lola the next day. At 10 am, they presented to Lola "La Morocha", which she premiered that night. This tango was of great success, not only in Buenos Aires, Montevideo, Argentina, and Uruguay, but copies of the music sheet were taken to many port cities worldwide by the school ship Fragata Sarmiento.Fragata Sarmiento, in Puerto Madero

Villoldo finds humor in daily life events. In 1906 the Police Chief of Buenos Aires ordered a fine of 50 pesos to those who say "piropos" (compliments) to a woman in the street, and Villoldo composes, "Cuidao con los 50!". He tries to get extra advertisement for his song, so he goes to the street and starts to "piropear" to every woman he sees, expecting to be denounced and fined, making his song a way of protest, but all he got was a sweet "viejo enamorado" reply from one lady.

Around those years, "El esquinazo", another of his compositions, was prohibited from being played at "Lo de Hansen" because the crowd beat their glasses on their tables accompanying the song, breaking them, and making it too expensive for the business.

Alfredo Eusebio and Flora GobbiIn 1907 he was sent by the department store Gath y Chaves, the most successful in Buenos Aires then, to make some of the first tangos and Argentine music recordings to Paris with Alfredo Eusebio and Flora Gobbi (the parents of the great orchestra conductor Alfredo Gobbi). The recordings of Villoldo songs, already thriving, potentialize their success.

Edison invented the phonograph in 1877. Unfortunately, the sound quality on the phonograph was terrible, and each recording lasted for only one play. Alexander Graham Bell's graphophone followed Edison's phonograph. It could be played many times. However, each cylinder had to be recorded separately, making the same music's mass reproduction impossible with the graphophone.

GramophoneOn November 8, 1887, Emile Berliner, a German immigrant working in Washington, D.C., patented a successful sound recording system. Berliner was the first inventor to stop recording on cylinders and start recording on flat disks. The first records were made of glass, zinc, and plastic. A spiral groove with the sound information was etched into the flat record. Next, the record was rotated on the gramophone. The "arm" of the gramophone held a needle that read the grooves in the record by vibration and transmitting the information to the gramophone speaker. Berliner's disks (records) were the first sound recordings that could be mass-produced by creating master recordings from which molds were made.

These inventions were taking place when tango was becoming more and more popular and are vital to the history of Tango.

Being in Paris, Villoldo subscribed to the Authors and Composers Association of France, following which then created in Buenos Aires in 1908 "La Sociedad del Pequeño Derecho", precursor of "SADAIC", created by, among others, Francisco Canaro, Osvaldo Fresedo, Augusto Berto, Agustín Bardi, Enrique Santos Discépolo and Francisco García Jiménez. This institution and its precedent, "Círculo Argentino de Autores Compositores de Música" and "Asociación de Autores y Compositores de Música", played an essential role in the history of tango and its existence since, thank them, the authors, composers, and musicians of tango were able to make a living.


https://escuelatangoba.com/marcelosolis/history-of-tango-part-3/

Monday, March 6, 2023

Argentine Tango class on crossed system sacada, americana, molinete, and counterclockwise turn

Argentine Tango class on crossed system sacada, americana, molinete, and counterclockwise turn

Argentine Tango class on crossed system sacada, americana, molinete, and counterclockwise turn




In this class, we work on: Crossed system and its relation to the backward ocho. Concept of invasion of partner's space. Crossed system sacada. Americana. Counterclockwise direction turn.

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Monday, February 27, 2023

History of Tango - Part 2: The origins of Tango

History of Tango - Part 2: The origins of Tango
How Tango came to be is unknown. We have information about the history leading up to the rise of Argentina as a state. From these facts, we can only speculate about how Tango came to be.

In 1805 and again in 1807, England tried to invade Buenos Aires but was repealed successfully by the population, not by the Spanish army, which abandoned the city. This paved the way for ideas of independence, eventually leading to the Colonial system's end. After a war against Spain and a civil war, the Argentine Republic unified during the decade of 1860. Most of the references related to Tango point to this time to signify its origins.

Railroad networkThe first Argentinean Presidents promoted the immigration of the European workforce, defeated the indigenous people who had still claimed part of the Argentine territory, favored an economic model of production and export of agricultural goods following British-led ideas of the international division of work, and invested in the technology and infrastructure that made possible such model. A modern port was constructed in Puerto Madero, and a railroad network transported the whole production of the entire country to this port. Buenos Aires greatly benefitted from these changes and grew exponentially. Between 1871 and 1915, Argentina received 5 million immigrants, mostly Europeans. Almost all of them stayed in Buenos Aires.

Buenos Aires, known at that time as “La Gran Aldea” (“The Great Village”), also received other immigrants from the countryside who had been displaced. The gauchos’ natural environment was the Pampas, which became the private property of the new landowners. Also, the “chinas” were indigenous women whose men were killed in battle, defending their territory.

ImmigrantsAll these new arrivals to Buenos Aires had few resources and were very poor. They could only afford housing in the poorest neighborhoods, where the Afro-Argentineans, descendants of the African slaves, had been populating since 1813's abolition of slavery. They were the locals. If any newcomer wanted to know something about Buenos Aires, they had to ask the Afro-Argentineans, who, before this massive immigration, constituted one-third of the population.

Juan Manuel de RosasBetween 1820 and 1850, before the Argentine Constitution was written and immigration was promoted, Argentina was under the administration of Juan Manuel de Rosas. During this time, the Afro-Argentineans enjoyed a period of greater participation and freedom of expression. Rosas was a landowner in the province of Buenos Aires with a perfect resume. When he was only thirteen, he fought heroically against the English invasions. Later on, he proved to be a very efficient administrator of cattle ranches and a successful businessman. Rosas created, financed, and trained his militia of gauchos, which would go on to be integrated into the state as an official regiment. They soon earned a reputation for being highly disciplined, and Rosas was able to establish order at the border with the indigenous populations. In 1819, Rosas put this militia at the province's governor's service to quell an uprising against him. This is how Rosas became known as “El Restaurador de las Leyes” (”The Restorer of Law’).


Afroargentineans during RosasHe became the Governor of the province of Buenos Aires and, between 1835 and 1852, was the prominent leader of the Argentinean Confederation. This period of Argentina's history is called the “Era of Rosas.” He obtained the necessary support for his administration from the poorer sectors of the population of the City of Buenos Aires (integrated for a majority of Afro-Argentineans), and the gauchos of the countryside close to the City (many of whom were also Afro-Argentinean.) During his tenure, Rosas attended the “candombes” (celebrations) of the Afro-Argentineans as an honored guest. Also, during this period, the carnivals began in Buenos Aires.

"Abuelita Dominga era muy vieja


y vivía en el barrio de los candombes.


Del carnaval de Rosas no se olvidaba


al cantar esta copla roja de amores:

Rosa morena,


de la estrella federal,


yo se que tu alma está llena


de un pasión que es mortal.


Rosa morena,


todos la vieron pasar,


en su garganta morena


sangraba un rojo collar.

Abuelita Dominga siempre lloraba


al recordar la historia de amor y sangre.


Y me dio esta guitarra para que un día,


la cante como nunca la cantó nadie.

Rosa morena,


muerta en los cercos en flor


la vio una noche serena


todo el Barrio del Tambor.


Rosa perdida


aún dice el viejo cantar


que le quitaron la vida


porque quiso traicionar."

“Rosa Morena (Abuelita Dominga)”, Héctor Blomberg and Enrique Maciel.

“Están de fiesta


en la calle Larga


los mazorqueros


de Monserrat.


Y entre las luces


de las antorchas,


bailan los negros


de La Piedad.


Se casa Pancho,


rey del candombe,


con la mulata


más federal,


que en los cuarteles


de la Recova,


soñó el mulato


sentimental.

Baila, mulata linda,


bajo la luna llena,


que al chi, qui, chi del chinesco,


canta el negro del tambor.


Baila, mulata linda,


de la divisa roja,


que están mirando los ojos


de nuestro Restaurador.

Ya esta servida


la mazamorra


y el chocolate


tradicional


y el favorito


plato de locro,


que ha preparado


un buen federal.


Y al son alegre


de tamboriles


los novios van


a la Concepción


y al paso brinda,


la mulateada,


por la más Santa


Federación.”

“La mulateada”, Julio Eduardo Del Puerto and Carlos Pesce.

Juan Manuel de Rosas’ regime affected all aspects of life in Buenos Aires and the culture. After his fall in 1852, local famous actors under his regime were dismissed, and the theaters of the City received foreign companies in their place. The Spanish theater companies from Andalusia were the most popular then, with the “sainete” being the primary genre offered by these companies. This genre comprised shorter pieces, including humor, songs, and dance elements. Soon, the music and dance of Tango could be seen on these stages.


Also, after Rosas was exiled, the candombes were prohibited in open spaces, so the Afro-Argentineans had to continue them inside. This change of venue forced them to dance closer to each other, shaping the choreographic elements of their dance, which eventually fit the embrace of Tango. During this period, “Tango” referred to any dance performed by the Afro-Argentineans.

All the necessary elements for Tango to appear were there: the Great City of Buenos Aires, the Afro-Argentine culture, the criollo and the gaucho, the native “chinas”, the massive immigration, the reconciliation with the Spanish heritage after the end of the War of Independence, and the open door to the rest of the world through the port.

In modern society, dancing is viewed as a specialized activity, such as a profession or a hobby. For the people of the 1800s, dance was integrated into everyday life. A person was not particular because they danced, but they stood out if they did not or could not dance.

The Renaissance was the beginning of dance as a modern social activity. Before the Renaissance, dance was a purely ritual activity, intending to maintain a connection between the human realm and the Cosmos, which involved mythological and religious connotations and rationales.


Then with the development of the modern city and its lifestyle, and the consequent secularization of all aspects of life, dance assumed the role of facilitating social interaction.

Minuet 1738In the origins of social dances, we observe no physical contact between partners; then they take each other hands, developing the “minuet” during the 1600s, which led to dancing in each other's arms, with the “waltz” in the 1700s. The direction of the evolution of social partner dancing becomes evident: a closing of the distance between the partners that culminates in the embrace of Tango.

There are two explanations for why the embrace happened in Tango, which are not contradictory. The first is the eclectic origins of the dance, which combined techniques of opposite tendencies, like the continuous movement in acceptance of the inertia, characteristic of waltz, and the “figures”, detention of the movement opposing the inertia, characteristic of the dances with separate partners or solo dancers, performed, among others, in the Afro-Argentinean and Andalusian dances. The greater communication made possible in the embrace produced a social partner dance that could have both the partners united in each other's arms and the figures from the stops of the solo dancers. The other explanation is emotional: the consolation the embrace gave all these humans left alone by displacement, economic exile, and destruction of their families, cultures, and lifestyles.

Other characteristics of the new dance were that it was improvised, favoring the skill and creativity of the dancers, their spontaneity, in contrast with the repetition of choreographed formulas that the other dances demanded; and the innovation that the woman walks backward, which contradicted all previous approaches to partner dancing. These elements are rooted in the body language of the criollos, men and women trained in short knife fencing. Due to a cultural demand and the historical realities of the time, knowing how to fight was necessary, just as today it is considered necessary to read and write. In a historical situation of the rapid transformation of the government and institutions, no reliable protection was provided to the people, their families, or their property.


Before the British, who the Argentinean government commissioned to construct the railroad network, brought futbol (“football” in England, “soccer” in the United States) to Argentina (effectively making it the most popular sport), the criollos of Buenos Aires practiced “visteo.” Visteo is a variation of fencing using a wooden stick burned in one end, or the index finger painted with grease or ashes, to mark the white shirt of the opponent. This is something that was inherited from the gauchos. The popularity of this practice prepared the Porteños of the 1800s with the necessary skills to create the dance of Tango.

The characteristic elements of the dance of Tango were referred to as “cortes y quebradas” (cuts and breaks).

Tango regionThis technique soon became the characteristic dance of the poorest inhabitants of Buenos Aires, Montevideo, Rosario, and the villages located south of Buenos Aires in an area known as “Barracas al sur”, Avellaneda, and Sarandí.


These women and men received the names: “chinas” and “compadritos.”

The massive immigration in Buenos Aires was intended to populate the countryside. Still, a failure in the implementation of the necessary policies, corruption, and the “Panic of 1873” (the great financial crisis that triggered a worldwide economic depression) conspired to detain almost the entire human wave in “The Great Village.” The City was unprepared to receive this amount of people, and housing quickly became one of the most urgent problems.

ConventilloThe Andalusian-style houses of the Southern side of Buenos Aires, San Telmo, and La Boca were soon creatively transformed into rooms to rent.


This type of construction, typical of the Colonial time, constituted a string of rooms aligned one after the other, with doors that opened to a patio or corridor connecting them. Their owners made each room a separate apartment to rent.


The huge demand for rooms made them expensive, so sometimes more than one family would rent one room and further divide it to make it affordable. This created a very crowded living unit called “conventillo.”

Yellow feverIn 1871, Buenos Aires suffered a yellow fever epidemic that killed 8% of its population, most living in these houses. The situation was so dire (with more than 13,000 people dying in 4 months) that it was necessary to open a new cemetery in the area of La Chacarita.

Many immigrants were male because they did not want to risk their families in the adventures of a “new world.” This created the conditions for the rise of prostitution as a very profitable business.


After the 1871 yellow fever epidemic, the authorities of Buenos Aires became more concerned with public health. Among many public health measures, prostitution was regulated. The unintended outcome was the differentiation between foreign women and the locals. Foreign women, who did not understand the language and the culture, were lured into being sex slaves by an international network of human traffickers and had to accept these regulations, fees, and taxation. The locals, Afro-Argentineans and native “chinas,” together with the Spanish and Italians, went into hiding. This also satisfied the demand of two different sectors of the market, per their purchase power, making the “loras” (“parrots”, due to the language barrier) the better off and the “chinas” (Quechua word for “woman”) the less favored. The legal business, called “casas de tolerancia” (“houses of tolerance”), were located downtown, in the area of Corrientes Street, San Nicolas, Palermo, San Cristobal, and Barracas. The clandestine ones were called “cuartos de chinas.”

"Milonga del tiempo guapo, milongón de rompe y raja,


la bulla del empedrado va marcando tu canción;


soy porteño del 80 y al compás de tu canyengue


desfilan por mi memoria los recuerdos en montón.

Te conocí en los fortines


que cuidaban la frontera


reclamando los amores


de una china cuartelera.


Animando las retretas


del Parque de Artillería


y en la barriada bravía


de las Barracas del Sur.

Milonga del tiempo guapo, milongón de los milicos,


de “kepises” requintados y bombachas de carmín;


con tu música sencilla fuiste ley de los porteños,


grito de los cuarteadores y alma del piringundín.

Te conocí en los corrales


de los viejos Mataderos,


hecha jerga en los quillangos


del recao de un forastero.


tu canto fue la corneta


del cochero del tranvía


y el Palermo de avería


tu escuela sentimental."

"Del tiempo guapo", Vicente Fiorentino and Marcelo De La Ferrere.

The demand was always greater than the supply, meaning customers had to wait. The owners of these houses soon realized that they needed to offer something to these customers while they waited, to keep them from leaving and to entertain them. They began to hire musicians as a form of entertainment. The most popular music at the time was polka, habanera, milonga and a new kind of rhythm called… tango. Sometimes the men who were waiting would dance, which led the owners to the realization that perhaps the dance in itself could generate business.

The first “academias” began to open during the 1870s. These were places where men could go and dance with a superb female dancer, improve their skills, and try new moves, all for a fixed price per song. These women shared the customer’s pay with the owner of the hall. The better dancers were more in demand and would dance nonstop for several hours, song after song, man after man. They did not need to be pretty or possess any other quality besides being great dancers. The academias were located mainly in Constitución and San Cristobal and popular in the City of Rosario. The owners and managers of the academias were mostly Afro-Argentineans.

Outside the circuit of academias, in 1857, the Spanish musician Santiago Ramos provided a distinctive Andalusian contribution, which in turn recognized Afro-Cuban and African roots. He composed one of the first tango-flavored songs, "Tomá mate, che" a proto-tango with “Rioplatense" lyrics and Andalusian-style musical arrangements. It was part of the “sainete” “The Gaucho of Buenos Aires,” which premiered at the Teatro de la Victoria. Also from that time came the proto-tango "Bartolo tenia una flauta” or simply "Bartolo", derived from a classical XV century Andalusian melody, and the Montevidean “candombe tangueado" "El chicoba”.

Lo de HansenThe first Andalusian tango to reach mass popularity was composed in Argentina in 1874. The title is "El queco" (slang for ‘brothel’, of Quechua origin), from the Andalusian pianist Heloise de Silva, which makes open reference to the “cuartos de chinas.” Also, a candombe called "tango" titled "El merenguengué" became very successful at carnivals organized by the Afro-Argentinean population in Buenos Aires in February 1876. In 1877, the “Lo de Hansen” restaurant in Palermo was the first in a series of restaurants, cabarets, and pubs where high society youth would socialize and dance Tango.

The year 1880 is when some authors mark the transition between the gestation of the Tango and “La Guardia Vieja” (“Old Guard”.) Some others prefer to wait for the further evolution of the genre and the appearance of the first scores. In this decade, the tango and milonga were confused with one another, and both began to impose their dominance over the habanera. During this time is when tangos began to multiply, “Señora casera" (Anonymous, 1880), “Andate a la Recoleta” (Anonymous, 1880), “Tango # 1” (José Machado, 1883), “Dame la lata” (Juan Pérez, 1883), “Qué polvo con tanto viento” (Pedro M. Quijano, 1890.)
https://escuelatangoba.com/marcelosolis/history-of-tango-part-2/

Friday, February 24, 2023

History of Tango - Part 9: Eduardo Arolas. The evolution of Tango music.

History of Tango - Part 9: Eduardo Arolas. The evolution of Tango music.
In 1909, when Eduardo Arolas composed “Una noche de garufa”, he had not yet acquired a formalized musical education.

He was 17 years old.Eduardo Arolas at 18 (1910). Escuela de Tango de Buenos Aires. Argentina.

Still, in his first composition, all the elements of his style are present, bursting out into the world for the amusement of those who, like us, love Tango.


This quality cannot be attributed to any other Tango composer.


None of his colleagues had a defined style during their first compositions and would need many years to develop it. Arolas’ works have such advanced characteristics that they will keep forever surprising Tango lovers wondering how what inspiration and from which source Arolas extracted them.

He was born on February 24, 1892, in the nascent industrial neighborhood of Barracas, on the southern edge of Buenos Aires, where he grew up playing among workshops, construction sites, warehouses, deposits, workers, cart drivers, cuarteadores, payadores, and herdsmen.

At six years old, he started learning to play the guitar from his brother José Enrique.


Until 1906 he played this instrument with friends in informal settings and eventually began playing gigs at Cafés and Dancings in his neighborhood. Arolas was regarded as a skillful and versatile player.

He accompanied Ricardo González “Muchila”, who played the bandoneon. The sound of this instrument exerted a strong attraction on Arolas. He acquired a small one with 32 notes and began learning from Muchila.


After selling merchandise on the streets for many years, his parents opened a wholesale store and bar in front of the train station. Arolas, known as “el Pibe Eduardo”, and his brother played Waldteufel waltzes to entertain the clientele, which was very in vogue then.

Eduardo Arolas. History of Tango by Marcelo Solis. Escuela de Tango de Buenos Aires.After finishing third grade, he quit school. He began working different jobs to help his family: busboy, delivery boy, apprentice at a print workshop, manufacturing of commercial signs, illustrator, decorator, and cartoonist, which became another of his passions, as seen in the drawings and artwork covers of his own published music compositions and for some colleagues.


On the record sheet of his neighborhood police station, he appeared classified as “compadrito”.

In 1909 he played a 42-button bandoneon, accompanied by Graciano De Leone on guitar.


That same year he presented his first composition to Francisco Canaro.

In 1910 he played with Tito Roccatagliatta, the most important violin player of that era; Leopoldo Thomson, who established the double bass in the orquestas típicas; and Prudencio Aragón, pianist and composer, author of “Siete palabras”.

In 1911, at 19 years old, he played in Montevideo for the first time, which would become his home when broken-hearted, he exiled himself voluntarily from Buenos Aires. At this gig, Arolas played a bandoneon of standard 71 buttons.

Una noche de garufa, Eduardo Arolas. History of Tango. By Marcelo Solis. Escuela de Tango de Buenos AiresUpon his return from this trip, he started formal musical studies with José Bombig, conductor of the National Penitentiary band, who had a conservatory on Avenue Almirante Brown in La Boca neighborhood.

During those three years at the conservatory, he made an extensive and profitable tour of the province's brothels with violinists Ernesto Zambonini and Rafael Tuegols.

While on this tour, he met Delia López, “La Chiquita”, and started a relationship that became a source of great inspiration for him and the likely trigger of the unfortunate choices that accelerated his demise.

Back in Buenos Aires, he mainly worked in his neighborhood of Barracas in various venues, including his own, “Una noche de garufa”, which he opened with his friend, the industrialist Luis Bettinelli.

His first composition, published in 1912, was an immediate great success.


Other compositions of remarkable inspiration followed, although they are not as well known today as they should be: “Nariz”, dedicated to his “amiguita” Delia López; “Rey de los bordoneos”, dedicated to his musicians; “Maturango”; “Chúmbale” and the vals “Notas del corazón”, dedicated to his mother.



Cuarteto Arolas en 1912. Argentina. Escuela de Tango de Buenos Aires. History.

In 1910 the first recordings of an orchestra with the bandoneon, directed by Vicente Greco, were released by Columbia Records. The great acceptance by audiences of these recordings propitiated the appearance of numerous recording labels competing for the market. Arolas started recording in 1912 for Poli-phon, with Tito Roccatagliatta on violin, Vicente Pecci on flute, and Emilio Fernández on guitar.

In 1912 he started playing in downtown Buenos Aires and soon included in his formation the great pianist and composer José Martínez, author of “El cencerro”, “La torcacita”, “Pablo", “Punto y coma”, “Canaro”, among many great tangos, to play at the cabaret Royal Pigall, on Corrientes Street 825.

This same year, Roberto Firpo called Arolas and Roccatagliatta to play with him at the famous cabaret Armenonville. Later, Arolas distanced himself from Firpo and had a sign at his presentations that clarified, “We don’t play Firpo’s compositions”. But “Fuegos artificiales" became a great outcome from this encounter. Firpo still went on to record many of Arolas’ tangos.

Let's listen to the magnificent rendition of "Fuegos artificiales" by Anibal Troilo y su Orquesta Típica, 1945:

Eduardo Arolas, Tito Roccatagliatta and Roberto Firpo, 1914. History of Tango by Marcelo Solios. Escuela de Tango de Buenos Aires.

After taking distance from Firpo, in 1914, Afro-American Harold Philips played the piano for a while at Arolas' orchestra.

In 1915, Arolas played with Agustin Bardi on piano and Roccatagliatta on violin.


In 1916, he formed a trio with Roccatagliatta on violin and Juan Carlos Cobián on piano at the cabarets Montmartre, L’Abbaye, and Fritz, all located downtown. This trio sometimes expanded to a quartet to include a violoncello. They also made a tour of the province of Córdoba.

In Buenos Aires, the trio was hired to play at parties and dancings of the Buenos Aires’ upper-class mansions, embassies, and select clubs. At these kinds of gigs, any interaction between musicians and guests was not tolerated, a rule that Arolas never accepted, which resulted in his replacement by Osvaldo Fresedo.

Between 1913 and 1916, his musical composition and production showed evident improvement due to his musical studies and the achieved experience of his profession. He consolidated his fame, taking his orchestra to the level of the most prominent ones, leaving the neighborhood cafés, playing on Corrientes Street, and at the luxurious places of Palermo neighborhood, in the interior of Argentina, and in Montevideo.



Some of the compositions of this period, among many that have today been forgotten, are “Derecho viejo”-played here by Osvaldo Pugliese y su Orquesta Típica in 1945:

“La guitarrita” -by Juan D'Arienzo in 1936:

“Rawson” -again, by El Rey del Compás:

“Araca” and “Anatomía”.



Specifically, regarding the song “Araca”, there is only one magnificent rendition recorded by “Cuarteto Victor de la Guardia Vieja” in 1936, with Francisco Pracánico on piano, Ciriaco Ortiz on bandoneon, and Cayetano Puglisi and Antonio Rossi on violins.

Eduardo Arolas, 1917. History of Tango by Marcelo Solis. Escuela de Tango de Buenos Aires.

The third and last group of compositions, from 1917 to 1923, showed an even further musical evolution, deeper in feelings, nostalgic, almost crying with masculine vulnerability, playing with his characteristic rhythmic phrasing. These works were influenced by the break up with his lover Delia López, who ended up involved with his brother, and his subsequent submersion into alcoholism and chronic sadness. Among them: from 1917, “Comme il faut” -here is the recording of Anibal Troilo in 1938:

and “Retintin”, called first "Qué hacés, qué hacés, che Rafael!", dedicated to his violin player, friend and secretary, Rafael Tuegols. The whole orchestra sang the name of the song at the performances -here by Juan D'Arienzo y su Orquesta Típica, with Rodolfo Biagi on piano:

Less known from this same year are “Marrón glacé (Moñito)”, dedicated to the racing horse of his friend Emilio de Alvear; “El chañar”, of which there is a rendition by Alfredo De Angelis, recorded during the Golden Era:

and “Taquito”, recorded only by Arolas.

In 1917, he formed a quintet with Juan Luis Marini on piano, Rafael Tuegols, Atilio Lombardo on violins, and Alberto Paredes on violoncello and recorded for Victor with an advantageous contract. Unusual for the time, he included the voice of Francisco Nicolás Bianco, “Pancho Cueva”, on two recordings, only matched by the contemporary recording of Gardel-Razzano with Firpo at “El moro”. Bianco, who later also recorded with Firpo, was a famous payador who used the lunfardo jargon in his performances and was the brother of Eduardo Bianco. This great conductor played tangos in Europe.

The composition cover artwork for the song “Lágrimas” deserves a special mention because of Arolas' self-portrait:

Dedicated to the mother of his colleague and violinist Tito Roccatagliata, combined a delicious rhythmic first part with a profoundly emotional second part. Ricardo Tanturi recorded it in 1941:

In 1918 his orchestra was formed with him on the first bandoneon and conductor, Manuel Pizzarro on the second bandoneon, Rafael Tuegols on the first violin, Horacio Gomila on the second violin, Roberto Goyeneche on piano, and Luis Bernstein on double bass. This was the peak of his career, playing in both Buenos Aires and Montevideo. Soon, Julio De Caro joined his orchestra.


1918 brought us two tangos eminently rhythmic: “Catamarca”, initially called “Estocada a fondo”, of which Carlos Di Sarli left us a magnificent rendition in 1940:

The other tango is “Dinamita", which we can hear in the rendition of 1918 by Roberto Firpo:

Here we can appreciate authentic rhythmic dynamite, his peculiar way of playing with the melody, and its manifested advanced compositional techniques, using already the same “canyengueadas” that we hear in the arrangements of Osvaldo Pugliese and Astor Piazzolla many decades later.

That same year, Arolas met Pascual Contursi in Montevideo. From this encounter, they produced “Qué querés con esa cara”, lyrics that Contursi wrote for Arolas’ “La guitarrita”, recorded by Carlos Gardel:

This year culminated with one of his immortal compositions: “Maipo”, of supreme beauty, with a first part truly sublime, of pathetic depth, tearing, and the second part of felt sadness and deep emotions. Let’s dance to El Rey de Compás Juan D’Arienzo’s recording of this tango in 1939:

1919 began with no less than “El Marne”, a true concerto of advanced structure for its time. It needed to wait for qualified musicians to deliver the message of its notes. We remain here at the same tanda, with the Maestro D’Arienzo and Juan Polito on piano:

The productivity of Arolas is astounding. His fabulous inspiration keeps on giving: “Cosa papa”, which he only recorded on his last recording, in line with his best authorial achievements.

“Rocca”, dedicated to his great friend, the landowner, and keeper of Argentine traditions, Santiago H. Rocca, in which music sheet edition, we can see a portrait of the homaged, beautified by a fine drawing from Arolas.

There are no recordings that we know of this tango, but we are lucky to hear Horacio Asborno’s pianola playing it: https://youtu.be/oysQmH3QR3Q

“Viborita” is another of his delicate tangos, with the peculiarity of having only two parts, without a trio, as was his custom. Recorded in 1920 for the first time by the Orquesta Típica Select of Osvaldo Fresedo. Its music sheet was not published until after 1930, when the nephew of Arolas received a pack with manuscripts. That is why it appears published as posthumous work. A superb rendition of this tango to dance at the milongas is the one recorded by Francisco Lomuto in 1944:

“De vuelta y media”, of outstanding beauty, from which we are lucky to hear the author's recording:

And “El Gaucho Néstor”, included only in his recordings for Victor:

In 1919 he was hired to play at Montevideo’s Carnaval celebrations at the head of a big orchestra.
https://escuelatangoba.com/marcelosolis/history-of-tango-part-9-eduardo-arolas-the-evolution-of-tango-music/